'I was born a quidam of society, but I died, as a genius of literature'.

'I shall be forgotten as a man, but revered as a brilliant writer with polymathic sense, and a lucid expositor of unique ideas and autodidacticism'.

'All men and women have the ability to become excellent writers, if they could realise the natural gift that they have developed in time with passion and intrinsicality'.

'I once loved a beautiful woman of onyx hair, olive skin and Mediterranean eyes, who possessed my heart and soul eternally. Her name meant wisdom in Greek'.

'Man's complexity is to understand the alterity of the world and the universal reality, through the gradual pursuit of knowledge. This is why a multiscious man possesses an inquisitive mind. The acquisition of knowledge is man's reflection of human nature, and knowledge is the solution for the finality of that complexity'.

'What is troubling is the perception that we know nothing or pretend to know everything, within the contrariety of this notion'.

'I can presume to be anything that my mind perceives instinctively, but it does not mean that the perception is entirely valid or demonstrative of the truth'. 'The most common form of deception displayed is the most apparent form of dishonesty conceived historically, in dogmatic platitudes and undesirable extremes'.

'It is not yet known essentially, whether existence is conditioned to change, or whether it is the temporality that is transient in nature or the perdurability that defines the intrinsic value of human growth and mereological appositeness'.

'Obstacles are not the extraneous impediments that are imposed upon us, instead the impediments that we impose upon ourselves with our reluctance'.

'It is seldom seen within the ignorance of people that the unattentive nature of assuming that the smallest things or moments in our lives are not the precursor to the things or moments that ultimately define us are actually more relevant than irrelevant'.

'Vanity will only blind and disrobe your internal essence and lead you to a pointless existence of a mindless ego of bobance that will appear deceptive to your truth and preterition'.

'Instead of imagining what the world should be like or pretermit its actuality, men must accept the reality of the world with its continual kalopsia and determine the course of their life'.

'The decisions that we make in life, will either benefit us in our volitivity or result, as our imponderable compunction'.

'I am not seeking anything that is more or less of that of which I have not sought to procure before, within the vicissitudes I have experimented with a novaturient metanoia'.

'There is nothing wrong with believing that everything around us operates with a cause and effect that results in a rational form of thought called logos. I would concur with that concept of stoicism, if I could concede to the notion that our societies were bound to this rationality and aplomb'.

'I could live a life without any structure of reason, or I could adapt the cardinal virtues of stoicism and act in accordance to these politic virtues and institution'.

'I believe in the stoic principle of mindfulness and that it allows an individual the universal freedom from an absence of suffering. If we do not learn how to cope with suffering, we shall never be able to be rid of its haunting effects'.

'People desire things that they cannot have, but they do not desire the things that they can value. Thus, they disappoint themselves with a superficial materiality'.

'The world would be a better place and our society a better haven for rational minds, if we accepted that time is measured by the continual days that elapse and the fragile life of mortality that is our impermanence'.

'The thought that my happiness is contingent to the eternal causes that torment me, gives me the opportunity to define the meaning of my happiness and not my lethophobia'.

'Language is the cognitive vehicle to the understanding of the world. It could be either a demonstration of the distinctive relation of human interaction or the incomparable nature of our volubility'.

'Senseless violence breeds senseless stupidity. That is an undeniable axiom'.

'Until there is a definitive sign of the impossibility, the possibilities are endless'.

'Do not falter to the impression that action is a course merely of reaction, when it is more of a rational deliberation that is understood as its façade.'

'I might not be able to control entirely the things that affect me, but I could control the manner in which I approach things with my rationality and form of logos'.

'Which of the two elements, emotion and thought are we to rationalise, as the natural expression of human nature?'

'I have learnt one thing about life and death, and it is that nothing is guaranteed about life and that death is the inevitability of life'.

'Time is the undeniable force that human beings think they can accelerate, when it is impossible to alter its immutable course.'

'There are qualities in sentient beings appertained that are particular attributes predominantly inherent and transpicuous in all of us'.

'Sacrifice is the ultimate relinquishment of the ego, and the sign of a reward that will satisfy your inner soul and not your prominence'.

'To submit the rational faculties of the mind to a belief that does not sustain or nourish it with common sense, is not only contradictory to its function, but it is irrational to ascribe to that illogical belief also'.

'People believe in many things that appear to have sense, yet discover afterwards that those things are not necessarily the reflection of the truth, but more of our incomplete observation'.

'We could argue for the reason for something, but it does not guarantee that the explanation for that reason is compatible to the germaneness of its induction'.

'Perhaps, I shall never be understood by my fellow compeers of literature, but if there is a comfort that will appease my concern, it is the thought of my artistic immortality'.

'Within the complexities we encounter daily, we discover the intricate nature of the surrounding world'.

'Is God to be conveyed tenably, as a primordial concept or substance? If so, then what is the distinction between the two comparative notions that define him that are not unreasonably conceived and are beyond the argument of a propugned cataphatism?'

'There are innumerable things that we shall never know, but there are remarkable things that we shall truly experience'.

'A reasonable person must accept the method of criticism, in order to learn and construct knowledge into an enduring wisdom that shall define his or her character'.

'My breath is the wind that blows, my eyes are the stars that twinkle, my ears are the clouds that hover above, my mind is the universe that exists, my body is the Earth that I walk upon, and my soul is the consciousness that enlightens humanity'.

'I have often felt the indelible shadow of death nearby, and every time that I have felt this presence, I was aware of my susceptible nature and mortal existence'.

'If we do not listen to the voice of our suffering, then we shall be condemning ourselves to an unbearable and ineffable form of human misery that will result in an irrepressible discommodation'.

'Books are the ruminative instrumentality to philology, and without their usage, any potential thought produces a nugatory effect of piffle.

'Intelligence is the self-expression of the mind and knowledge is the full expression of reasoning'.

'Sincerity is the ultimate truth of human relationships, because what is found within its meaning, is the foundation of human nature'.

'There is a form of talent in all of us that we either use or fail to use in our quomodo. Simply, it becomes meaningful or meaningless'.

'It is better to discover the entire world that you live in than to ignore its existing reality'.

'If we assumed that consciousness cannot exist without the mind, then we must as well assume that the mind cannot exist without our consciousness'.

'Wise men of philomathy have the capacity to inculcate their knowledge to the youth, and that youth has the responsibility to heed to that wisdom'.

'I have no absolute certainty that I shall see tomorrow, but, I have the known certainty that I have seen today, at least'.

'Only an open mind will be able to decipher the esoteric crux of the mystery that surrounds the truth that binds us to our apparent reality'.

'Do not search for me, when I am no longer living, because I shall no longer be amongst you on the Earth above or below it. But you will find me with the observation of your consciousness, if you look around and behold the image of the vast cosmos day or night. It is there in its abundant particles, where you will find my remaining essence'.

'We must learn to cherish the value of life and accept that it is relevant, as long as we make it relevant. It is lasting, as long as we last. Thus, we live, as long as we have life'.

'I seem to have a unique sense of perception and observation that is uncommon to many people. Thus, it is a sphere of consciousness that transcends the actual comprehension of ordinary minds'.

'I try to understand the universal truth, about many things in this world. I am only an observer of the world I live in presently. I perceive many things that people simply ignore. We all have the power to be observers and knowers, but few of us have the understanding of wisdom and knowledge'.

'People have become more mechanical in their minds, actions, instincts, thoughts that they have forsaken the most necessary demonstration of humanity, consciousness'.

'What I acknowledge is not necessarily indicative of irrationality, when I propound that we are essentially comprised of compoundable elements of a universal form of material substance that demonstrates the most natural phenomenon of existence, evolving matter'.

'Is there a metagnostic probability that everything that proceeds from our perception is merely reduced to an undefined observation?'

'At times, I find myself trapped within the passage of time that represents, the past and present'.

'How could anyone be assumed to be more than a mortal being in essence, when the only truth to consider is our mortality is the ephemerality of our natural existence to date?'

'If I was asked today, how I would want to be remembered in this world, I would gladly respond by saying, remember me for whom I was not, but for whom I was instead'.

'Man has not yet fully realised the distinctive nature, between mere knowledge and philosophy'.

'What is more understood is the reason for our insecurities than the cause for their manifestation'.

'Is it worse to be talented with no success or talentless with great success?'

'I believe I can attest to a reality that is comparative in nature, but transparent in its quintessential form and has no veritable name, except my reality'.

'There is no necessity to convince myself of my existence, because I have ultimately discovered who I am'.

'To be able to live half your life in happiness is more than to suffer a full life of sadness'.

'I could blame the world for my failures, but that would assume that I was always in the shadow of my ineptitude'.

'When I ponder the balance of social justice, I am inclined to believe that the only form of justice is suited, for the holder of injustice than the beholder of justice'.

'Admirable is the person that ascribes knowledge, as the basis for his or her wisdom'.

'I could gravitate to the material substance that stimulates my thoughts only or permit myself to accept the metaphysical observation of material substance that exists, with the physical universe and its transparent form of co-existence'.

'What I fear is not the same, as what I doubt. What I seek is not the same, as what I discover'.

'I am a corporeal being, that much I clearly acknowledge without discrepancy, but my essence is universal in its composition, because I am both form and matter that is consistent with the universe'.

'All that I ever wanted and needed was never destined to be what I experienced of my life in its entirety'.

'I see no function for hypocrites, except the fact that they take up space in the world and waste their time with discommendations'.

'Be mindful of the things that surround us and notice the motion of time and how everything revolves around that continual motion and perception of time'.

'Deception is the psilosopher's blatant method of obfuscation'.

'Words are meaningless, if they do not have an active voice and purpose for their self-expression and autexousious optimality'.

'Is there sufficient knowledge to perceive the actual existence of a deep reality proven that is present in the structure of our universe and is not hysteremic in nature? I do not presume of its idyllic setting or its invariable state as a form of matter, but would it not require a form of self-regulation that resulted because of its complexity, forced balance, the mass of the galaxy between gravity and energy, and a new deep physics, where a universe could be link with a causitive mechanism known, as universal existence?'

'There is a simplicity in life that we discover, but are reluctant to admit its relevance. This simplicity is called the moment'.

'There is an oddity that is attached to a perceptible familiarity that denotes our affinity to the generation that we mostly identify, our adolescence. That time period for me was the eighties, and I shall find myself lost endlessly in that era'.

'It is shameful that we care more about the notion of superficiality than the reality of authenticity'.

'I have perceived that sound is not merely restricted to audition, but is activated by the elements of physical stimulation and motion as well'.

'Why should I concern myself suddenly with the indistinct absurdity of others, when all that matters is the compatibility of the judicious thoughts that I ascribe to my world vision instead of their unavailing enmity?'

'If you are to define my character with words, then I must insist that you do not omit that of which is essential to the admission of the truth, my humanity'.

'Could anything be more nonplussed than the assertion that a man could be presumed to be nonpareil and at the same time sententious in his unbecoming and uncouth behaviour?'

'Who am I to insist upon the abnegation of the indulgence of others, when I myself have indulged in the epitome of self-indulgence?'

'The world is full of excerebrose antagonism and connivance that preserve the inconsiderate indecency of the elite few of society'.

'The good thing about the mind and consciousness is that we have the utility of expression to voice them'.

'What you will know and learn about me is the discernible truth that displays my physical and metaphysical essence. I am a modest man of modest means. I have no need for a disguise to conceal my defects, when I am an unassuming man of no availing pretension. I do not strive for wealth, nor do I consume myself in its obtainable profit. If I dared, I would be eventually lost and consumed with its entire greed'.

'I did not choose to be born, but I could choose to live or die, if fate was only within my grasp'.

'I know enough to distinguish the natural purpose for life and death, yet I have not fully discovered, which of them will ultimately define me'.

'Is it necessary to believe that anything that is metaphysical is beyond our human perception or is that perception the only truth that we shall ever know, regardless of its material or immaterial nature and conception?'

'Time is the force that operates indiscriminately in our world, and all we know about its relativity, is that it is the beginning and ending to life'.

'I can gravitate to the explorative consciousness of my mind or to the apparent ignorance of the truth'.

'People do not inspire by words alone. They inspire by the fundamentals of purpose and conscious thinking'.

'I could measure the quality of my life, with the quantity of my failures and achievements'.

'The most important lesson to learn about knowledge is that it does not require the sole procurement of necessity, instead the presence of a conscious mind'.

'I am cognisant about many things in the world, but I am feckless to change the composition and course of those things in their entirety alone'.

'There is no greater sentiment expressed than compassion, because it does not need the procurement of rationale'.

'For every great man that has a vision, there is a lesser man that has none'.

'I know now, that in order to embrace life, I must eventually accept death to be at peace with myself'.

'Whatever I assumed about my persona will be reflected in the manner of my self-expression'.

'Whomsoever attains the meaning of something will ultimately understand the relativity of its signification'.

'It is not determined yet, whether the greatest virtue a man possesses is the goodness of his character or the purity of his soul'.

'The knowledge that I acquire is sufficient to distinguish, between the world of mortal men and the cosmos of infinitude'.

'If I am to address my truth, I must first regress to my suffering'.

'There can never be a present or future, if there never was the past to begin with'.

'Does it matter, what should become of me, when all that will be remembered about me are regretfully, the things that I have written and not the things that I have experimented in the world?'

'Am I only recognised as being existential, or is there a semblance of an apparent perception of what and whom I appear to be manifest in reality?'

'Perhaps, I am at the crossroads in my life and there are only two options as my selections, choose to go ahead or remain behind. Essentially, choose to be relevant or irrelevant, visible or invisible'.

'Enjoyment is the fulfilment of human emotion revealed in the most natural form of common expression'.

'Where do I begin and where do I end? When will the cycle of time cease to be the guiding force that defines our existence and consciousness?'

'Perchance, I shall falter one day to the vagaries of obsession and be lost in the maze of internal uncertainty'.

'To declare that philosophy is the natural process of human enquiry is relative to the perceptible measure of human inquisitiveness'.

'How do we properly acknowledge the embedded mechanism that guides our mind, without the sense of perception?'

'I could define the God of theism, deism, pandeism pantheism, panentheism, monotheism or omnitheism, but I could not rationalise their conception, as being relevant to a physical universe that requires no God for its actual existence. I can choose to belief in acosmism or accept the fact that the universe is likely self-regulating'.

'What is the paradigm of human nature and what is the necessity of its value?'

'I marvel with the capacity that people have to profit from the misery of others and act, as if their intent was meritorious'.

'The unbearable pain is not always noticeable or demonstrative with our monachopsis. What people feel as anguish is not necessarily the indication of an apparent perception of the verity presented'.

'At times, there are countless moments, when we fail to recognise the unknown phenomena that result, in the noumenal effects of the natural occurrences not explicated'.

'Life is seldom the construct we imagine, and all it can be is the antecedence to the arrival of death'.

'Nothing is more callous than greed, for it corrupts the poor soul indefinitely'.

'If I believed in the lies that men told, the word veracity would not even exist in the dictionary'.

'To make a mistake is to commit an indiscretion, to acknowledge that mistake is a sign of wisdom'.

'I do not know with certainty that I shall not succumb to the resounding echoes of insanity first, before the inevitable scene of my demise'.

'What is the truth, if it is no more valid than the question you ask?'

'Intelligence is not merely measured on what you know, instead, on the wisdom you apply'.

'I was blest with the gift of writing, but curst with the misfortune of any meaningful profit'.

'If you dare to call me a man of no absolute reason, then I shall address you, as an absolute idiot'.

'Capitalism is the rich man's definition of the obvious distinction, between rich and poor'.

'What is the irony, between the king and his subjects, except that one is subservient to power and the other is powerless?'

'The abundant voices of revolution are the growing clamours, for the justice of the fallen brethren'.

'Democracy is a principle that few men adhere to, but many impose erroneously'.

'What is happiness, if we do not experience, at first, sadness?'

'There is no absoluteness in this world, except the reaper of death'.

'The indivisibility of consciousness is greater than the divisibility of the body'.

'Maturity is not based on age, but experience. What you believe you know is not necessarily wisdom'.

'The advent of religion and the vanguard of science have imposed mainly, the constitution of our teaching and learning, but philosophy has given us the vehicle of enlightenment'.

'We have been imparted since birth, the specific erudition of our scholars and mentors that are assigned our instruction, but we are nequient to ascertain the authentic conception of the magnitude of its purport and significance as neophytes, without constructive meditation and contemplation'.

'Poetry is the grandeur of the heart that beats its stanzas of sublimity'.

'For innumerable years, I have been under the shadow of murk waiting, for the light of joy to appear'.

'Religion is a doctrine, science a theory, and philosophy is universal wisdom'.

'We are observant as human beings, and ergo, we are curious in nature and proclivity'.

'There is an unparalleled contrast, between the somatic vessel that we call our human body, with the psychology of the abstract connection of what is then determined to be the human psyche'.

'What we fail to understand, we forget, what we cannot explain, we simply ignore. That is ignorance!'

'Birth is only the precursor to death, and death is truly the abatement to birth'.

'What I cannot see cannot harm me, but what I ignore will blind me'.

'From the singularity of a thought, an idea is created, but from the plurality of ideas, a nation is established'.

'What society calls fanciful imagination, I call productive creativity'.

'What the world says is banality, I pronounce as art'.

'You may call me what you want and I shall respond not as a man, but as an artist'.

'Oh, do not address me, with the appellation of sir, instead, with the simple utterance of my name'.

'I have no fond proclivity for nationality, race or creed, when I much prefer the word human'.

'Governments are the enslavers of democracies and politicians, the benefactors of that greed'.

'What you think you know as the truth is actually another unproven theory of confabulation'.

'Would it be too horrible to imagine that there is no afterlife and only nothingness when we die, or to accept that the only relevant sequence of existence is life?'

'Depression is the shadow that follows me, and madness is that shadow that haunts me, until my death'.

'There is no denial in the mutual and interchangeable composition of thought and intuition. Therefore, to elaborate the difference would be pointless'.

'Conviviality is much preferable than the grim and dim night of solitude'.

'Silence is the irrepressible intonation of your voice that deafens, with the awareness of its effects'.

'It is not the act of murder that is the crime, but the failure to take notice'.

'There are many people who believe that wealth is the pinnacle of success, when it is instead the beginning to your downfall'.

'Life is full of the endless chapters of your experiences, and many chapters are still left to be written'.

'I do not care what the world will think of me. My only concern is that I am not forgotten, as an anachronism'.

'The tragedy of mankind is not war, but the destructive repetition of its usage'.

'Verily, the world would be vastly different, if we only effectuated the contemplation of peace'.

'Words are twofold. They are ambiguous in meaning, but greater in value'.

'How can I be mad, if the world that I live in is not conducive to reason? Who then is madder?'

'A genius is not the actual embodiment of science. Instead, he is the natural embodiment of what is called a philosopher; for his wisdom is unmatched'.

'Hitherto, there is an abditive dimension of the cosmos that we are extremely oblivious to its existential nature. This dimension, that I mention is traversed, by the frequency modulated of the wavelengths that transmit the universal energy of its original composition'.

'What is a nightmare? It is a conceivable dream gone astray'.

'What good are laws or a constitution, if neither cannot guarantee the liberty of our inalienable right to manifest?'

'I do not require salvation from a God, when I procure salvation from the tyranny of man'.

'If I was to asseverate that I was eccentric, then I am compared to Oscar Wilde, but if I say that I am normal than I am compared to no one'.

'There is only one Edgar Allan Poe, but I would be honoured to be called his imitator'.

'In order to know the universal truth, we must first know what it is, from what it is not.'

'What cannot be explained should not be called so easily preternatural. It should be given the name of undetermined'.

'All that I had loved I have loved with passion and devotion. Now all that I loved has remained in my past, as a token vestige of my despair'.

'Sex is no less or greater than love, except we call one lovemaking and the other sin'.

'Nature is replete with an inanimate illusion that society has disguised latently, with such a horrible depravity and false democracy that is known, as tyranny'.

'If I could wish away the illnesses of the world with a single word, I would include my own illness to begin'.

'I could read a thousand books and not learn one thing, but I could have sex and learn, at least, the pleasure of the human body'.

'I was once called stupid, by the person, who now calls me a genius'.

'Stupidity is not what you know or do not know. It is the fool who acknowledges himself, as stupid'.

'We must always use the criterion of relativity to make any logical arguments plausible, in the commonality of universal sense.'

'Some have called me a poet, whilst others have called me an author. I much fancy the word philosopher'.

'Why must I be married and have children, only because society imposes this rigidity? Thus, I must conform to the notion of this absurdity?'

'Emotion is not logic. It is a representation of a compulsive impulse that is good or bad'.

'Logic is the heart of philosophy; for it beats to the thought of ratiocination'.

'I ascribe ethics to the basic element of our conduct, because it promotes the effectivity of the conscience and maintains the logic of the mind'.

'We are ninety percent thought and ten percent instinct, and from that revelation is the confirmation of our seity'.

'That what we fear is nothing more than the exaggeration of our insecure thoughts'.

'That which is real is a paradox to the surrealism of the actual truth'.

'Beauty is not in the eye of the beholder, but in the form of that contemplation'.

'The mystery of the origin of the universe is forever connected to the mystery of the origin of man.'

'I have seen a beautiful portrait painted, with the clouds above that resemble a masterpiece in its full extent'.

'I have often wondered about the significance of love, and every time I have been bemused by its anonymity'.

'If my mind is empty of thought and substance, then the shape of its form shall be shapeless, like water'.

'If there was no purpose for any reasonable action or thought processed, then the purpose would imply an incoherence of logic'.

'The ultimate objective envisaged of any form of implementation of philosophy is to establish a meaningful zemblanity that is obtained, by the redounding achievement of the soul and mind's protension of that elusive serendipity'.

'I seldom find myself in an endless labyrinth of uncertainty that I ponder its eventual egress'.

'It is not merely thought that kills, but the perception of that action that follows immediately'.

'It is practical to believe that existence is not conditioned to an impending force, but we must define the nature of existence.'

'I may be impoverished in this world, because I own nothing, but I am enriched in enlightenment and the proprietor of my own knowledge'.

'There is no such thing as consolation, when defeat is worse than victory'.

'I abhor the confinement of my thoughts; for it is an imprisonment of absolute chastisement'.

'My throne is not the palace of a king, but I shall be bestowed, with the lofty reverence that exceeds any palatial wonder'.

'I need no formal introduction to misery, for we are well acquainted, and he is no friend of mine!'

'History shall record my birth in the 20th century and my death in the 21st century, but my soul belonged to the Victorian Age'.

'I do not believe I am a gentleman in the correct sense of the word, because it is a lordly title, but what I lack in nobility, I exude abundantly with scibility'.

'In life I have achieved nothing but mortality. It is through death that I shall cross through the door to immortality'.

'When you see me cry, you will imagine my sorrow, but when you cry, you will experience my pain'.

'Is there nothing more to life than to drudge like a slave, and be nothing but a forgotten anonymity?'

'The beauty of philosophy is discovered, not in words of the philosopher, but in the meaning of that philosophy'.

'For manifold centuries mankind has waited for the end of the world, yet they can't even agree, when the world began'.

'People often ask, why one must die, whilst the other lives and the answer is that we are appointed our destiny, by our lethiferous creditor'.

'I cannot quite explain or understand the cycle of life and death, except that I pertain to its cruelest form of repetition'.

'There is a core of an ambagious omphalos of the vast cosmos, as there is a delitescent omphalos in the human being that is the inner soul that gradually manifests in the ad hoc boundary of the continual realm of consciousness'.

'Suicide is the insoluble mystery that death does not invite to our funeral'.

'Where there is fear, there is terror. Where there is terror, there is darkness'.

'To be human is merciful, to hate is to be a racist, yet we bleed the same'.

'If I had one wish it would be to rectify my past, alter my present, and hope for my future. I suppose that is more than one wish'.

'To fully comprehend the meaning of consciousness, a person must comprehend the relativity of the mind, body and soul'.

'People say that ghosts do not wander the earth, but I differ, when the earth is full of the walking corpses that we call brainless people'.

'The evolution of our mind propels humans to explore and seek solutions of an acquisitive probability to the exallotriote problems that perplex us in obfuscation, and the answers to our inquisitive questions that are concomitant to the nature of our human axioms and presuppositions'.

'Why should we care about what the world thinks of us, when the world is indifferent to our needs? It is us the people that should care about the world that we live in and how we shape that world in its composition'.

'To be sceptical is to be human, but to understand the essence of something, we must first become knowledgeable and conscious of that essence'.

'To stare at a woman's beauty is not a crime, but to not acknowledge it is'.

'There are days, when I would rather be hidden from the world, and there are nights, where the stars are my only companions'.

'Cowards are born each day, but heroes die on a given day of valour'.

'I find it odd, when brash politicians evoke the greatness of their country, when for the most part, they seldom stray far from the comfort of their lobbyists, and all they have served only is civil office and not military service'.

'How can you measure the essence of the heart, without the essence of love?'

'Without the soul, the body is useless, and without the mind, the thought is empty'.

'Within us is the unnameable beast, whose name we do not know'.

'Why do we think we are alone in the universe, when it is only the perception that we are alone? There is a certain truth to the notion of cosmicism. The universe does not require our existential being to survive'.

'Is it inconceivable to believe that we are dead, and the world is an illusion?'

'Simplicity is more facile to understand, when we speak the truth'.

'Can I reconcile the past with the present, with just a memory?'

'Conscience is knowing right from wrong, but consciousness is being aware of the distinction'.

'Can our life be defined, by a defining moment in our live that we cannot recognise?'

'History is made by the people, and not by the nations'.

'One day, I shall find myself within a dream, where I shall not wake up'.

'Time is illimitable; for it has no beginning or no ending'.

'Instruction is a learning of life and recognition is its application'.

'Why should I be silent amidst the truth, when my voice echoes the truth?'

'The difference between instinct and intuition is that one is the lack of thought, whilst the other the awareness of thought'.

'Vocabulary is not mere speech or enunciation. It is the voice of our mind'.

'I was once told I was a living thesaurus, but I prefer to be an Oxford dictionary'.

'Maturity is what is the unmissable distinction, from puerile behaviour to adult judgement'.

'Although we are similar in physicality, we are different in mentality'.

'A scholar is not measured on his laudable education, instead on the wisdom of his teacher'.

'To be human is to be imperfect. To be perfect is conceit'.

'A solution is not just an answer to a mere problem. It is the outcome of a thought that has been processed, by the calculations of the brain'.

'Religion and politics are mutually aligned in division and not unity'.

'Character is not based solely on integrity, but the evident accountability of judgement and action'.

'We are more than mere beings of matter and form. Essentially, we are existential beings that reside, in the continuum of the space of consciousness and subconsciousness'.

'The notion that I have become wiser is not a notion, but an incontrovertible fact'.

'I do not know which is worse, emotion or emotionless?'

'Pride is something that men boast willingly. However, shame is also omitted willingly'.

'Is it a lie, if I told you I was dead, yet I live or am I only dead wrong?'

'To be revered is to be immortalised, to be famous for fifteen minutes is to be forgotten'.

'I did not choose destiny, it chose me, over a thousand boring mortals'.

'Age is not the years we accumulate. It is the duration of life and death recorded, in the annals of our existence'.

'Where do we separate fundamentalism, from the precept of a fundamental?'

'To want to be an independent nation, does not imply the disintegration of a great nation, but the need to be independent, like a son or daughter'.

'The real foundation of thought is not based on what you perceive, but what you create'.

'There are people that crave money, when it is only a piece of paper printed to be worshipped by ingrates'.

'I shall never understand the need to be superior, when we are of the same origin that is called humanity.'

'There are multitudinous persons that seek to imbibe the fountain of youth, whilst I am content to imbibe the fountain of wisdom'.

'If I told you I know nothing, you would call me an idiot. If I told you I know something, you still would call me an idiot. But if I told you that I know everything, you would call me a blind idiot'.

'To be alone by the waters of the sea, and fly above, like the sea gull, and hear the gushing sounds of the tidal waves reach the shoreline is to be forever in the paradise that is known, as Torremolinos'.

'Spain was not the place of my birth, but it was my birthplace, as a writer'.

'There is nothing more tedious than the tediousness of the word'.

'I should be grateful that I am alive. Should I be grateful, when I am no longer living?'

'A thief is always a thief, but a liar is a thief that conceals the truth'.

'Socrates once declared that he knew nothing. If he was to see the ruination of our present society, he would say, he has learnt nothing'.

'I have contemplated the possibility that few people will comprehend the meaning of my words'.

'To my fellow man whose kindred I share an affinity know that I am a man and not a name'.

'I am a writer and philosopher. In the end, you will judge my writing, as literature or entertainment'.

'Naivete is just a fancy word that means unsophisticated that we tend to misspell'.

'There is not a moment, when I don't think of what if, then the next question arises what then?'

'Is the evil of our actions innate, or is the essence of our actions just a consequence of an action we call evil?'

'Whilst our body is sleeping like a child, our mind is creating like a genius'.

'Nothing can be worse than the drug of ignorance'.

'It is hopeless to believe that mankind can hope for change, when there is no change'.

'Who is correct, the individual that assumes to know the facts or the individual that offers his interpretation of the facts?'

'To ascribe to a belief is not manipulation, but to believe that it is the only belief, that is indeed manipulation'.

'What good are promises, when they are only empty words not valued?'

'There is a commonality found in religion, science and philosophy. It is that they are all based on perceptions'.

'A supposition is a thought, and a reaction is an action that can be either a premeditated thought or natural instinct'.

'An idiot is he that claims he knows nothing, a fool is someone that speaks the idiom of the idiot'.

'I shall not bow in reverence to monarchy, oligarchy, autocracy or plutocracy. Instead, my voice shall ever advocate democracy'.

'What is a sage without sagacity? What is sagacity, without being sagacious?'

'Ignoscency is a fancy word for forgiveness. Yet, that word is as Latin, as the word decency of which we practise less'.

'The world was once thought flat. I wonder if by destroying it, we shall prove that hypothesis'.

'Neophytes are those that affirm to know nothing, whilst experts are those that affirm to know everything. What do you call a person that knows something? I call that person reasonable'.

'Truly, it is remarkable that in the 21st century, we know how to stop bombs and bullets, but know not how to prevent the occurrence of a simple storm'.

'I have expressed my virtues with my benevolence, but have been haunted, by my numerous insecurities'.

'Phantasy is a detachment of the world of reality according to psychology. Yet it has been attached to us, since the inception of the first conjecture'.

'I know my foes by name, but I choose to call them cowards'.

'The raven is the reaper of death, whose sable guise and devilish stare reflect, the ominous presage of death'.

'When I close my eyes I see nothing. When I open them, I see that I have achieved nothing'.

'To look in the mirror is not conceit. It is instead, looking at a reflection of your reality'.

'I cannot banish the shadow that torments me, when that shadow is me'.

'I know that I shall die one day. The question is, whether it shall betide sooner than later'.

'Is there something more to life than just living, or is life only a dream within another dream?'

'Is it foolish to think that our paradise is on Earth than some unknown place that we have never seen or known of its actual existence?'

'I could hear the gentle rhapsodies of classical music and imagine myself on the clouds. What a beauty that would be!'

'I have not found a name yet, for the nostalgia that is my sorrow'.

'I ponder the thought in my mind that one day in the distant future, when I am no longer living that our brains shall be a network of mathematical calculations of a computer and rid us of our memories'.

'I know that it is wrong to complain of my anguish, when there are many people worse than myself, but no one can feel the anguish of another person'.

'I shall loathe the thought that in the future, my writing is revered, when in the present is at times, sorely misunderstood'.

'I have always wondered what does virtuous mean for a woman, when virginity is only a religious state of denial of sexuality'.

'Consciousness could be manifest in the percipience of the mind's intellectual and illimitable capacity to respond to the adversities of our social and unbearable encumbrance'.

'I have never understood the meaning of goodbye, since it is a word we repeat, during the day, in the afternoon, and at night?'

'When I acknowledge that I am an agnostic, people mistake me for a misguided atheist or an incredulous theist'.

'It is a shame that we cannot use the words gay and queer to express cheerful and strange, without being presumed as ignorant'.

'I have seen so much in this world, yet there is so much that remains an inexplicable mystery to me'.

'The definition of feeling has forever confounded me, when it is neither thought nor instinct. Perhaps, it could be best described, as something undefinable'.

'Why must I conform to a society that demands everything from me, and in return, gives me nothing but uncertainty?'

'The mind must be nourished with thought, the soul with purity and the body with vigour'.

'Who am I amidst the crowd of onlookers, you ask? I am the sole voice of reason'.

'I have counted enough times to know that there is no need to count anymore, since what I counted were my innumerable defects'.

'To whom am I addressing, God or the Devil? I shall occupy your time, with my lengthy list of complaints of the world!'

'I had a magnificent discourse with Wilde, Poe, Tennyson, and Voltaire in my dream. We spoke about the one thing that mostly intrigued us, for the nonce. No not the wonder of philosophy, instead, the wonder of the idle gossip of the mortals'.

'The stateliness of a speech can be heard in the passionate words expressed of a republican, for the republic.'

'I have committed no crime, except to believe in the principles of democracy'.

'I am not a monarchist, but a staunch republican. I bow to no monarchy and only stand, before a republic that does not subjugate my will'.

'I have discovered with the passing of time that all that a person has when growing old are the memories that are never-ending'.

'Is there nothing more terrible than the realisation of your reality and misery?'

'If I could sustain myself with love, then I would rid myself of every wretched note or coin I had in my possession'.

'Hark! There is a stranger terrifying me, and I believe his name is Mr. Shadow'.

'They say there is no Utopia on this Earth, but I rightfully disagree, when it is there to create, with one visionary thought'.

'Can we not agree to the argument that, we are living on borrowed time?'

'Time is like the tick-tock of a vintage clock or the evaporating sand of an hourglass. It cannot be stopped or can it be measured. It is simply a continuous process of a hollow echo that drowns us in its nullibicity'.

'Who is wiser, a man that recites poetry by memory, or a man whose only memory is poetry?'

'I was once asked how I became intelligent, and my response was, I am neither intelligent or ignorant, but wiser'.

'I have sought for wisdom and never known its meaning, until I realised that it was always in me'.

'I have searched throughout my years on the Earth, for my other self, and I have, at last, found it in philosophy'.

'Whether I think you are wrong does not matter. What matters is that you realise your error, before others do'.

'When I observe the society of today, I am an observant of materialism, in its purest form of capitalism'.

'I admit to swearing, but not for a cause. Instead, I swear at the swine that believes, his cause is greater than another '.

'Dignity is the humble man's word for honour'.

'What you interpret may not be that what others interpret. Therefore, the interpretation is never absent-minded'.

'Who is more productive a colony of ants or a colony of men, whose edifices are built by greed, and the others built by necessity?'

'What I want I can never have, and what I need, I can never stop wanting'.

'The true meaning of brotherhood is not determined, by trivial race, but the acceptance of each other, as brothers of the human race'.

'A teacher is not the same as a professor, because a professor is a person that professes knowledge, and a teacher is a person that teaches knowledge'.

'I have reluctantly acquiesced to the thought that in the years to come, I shall be reduced to a reference of a tweet or a mention on Wikipedia'.

'The genuine purpose of laws are not to impose on that society the commandments of ungovernable laws'.

'We can boast of the advent of technology, but there is a myriad of our youth that cannot, even solve the simplest equations of mathematics'.

'I have attempted to reconcile the significance of my life, with the significance of my years, and each time, I have reached the conclusion that I was not entitled much of a life. As for the years, they have idly passed me by, without anyone taking notice, except me.'

'What good is it to write a meticulous autobiography of my life, when I live, if some unsatisfied editor will edit it afterwards, when I am stone dead?'

'It seems like aeons, since human beings had a semblance of civil discourse'.

'I had an intercourse with a woman, and it was intellectual in nature and not sexual'.

'Evolution would be a practical assumption, if we could assume, the difference from coalescence and creation'.

'Wherefore am I the only one that believes that the world as we know it, is just a never-ending story?'

'It is unusual that I cannot explain the inducement that people have with vices, except that they make people change their normal demeanour, from sane to insane, within the space of time that their vice obsesses them'.

'Patience is the virtue that we all acknowledge we need, yet it is the worse of all human traits, when it becomes impatience'.

'Fame is the one thing that makes a nameless person famous. However, it is also the one thing that can make that person worthless, if that fame is only conjured, in the mind of that individual'.

'What is the opposite of perfection, an individual that thinks he is perfection'.

'From amongst the throng of naysayers there is one amongst them that will be the next philosopher and the other, the next fool'.

'I yearn to see the wonderful colours of the rainbow and the comfort of its placidity, in its vivid composition'.

'Where could I find one interesting person that could stimulate my noesis enough to tell me what noesis means?'

'Science claims that time is measured by the speed of light, then what good is that time, if it is invisibly undefined?'

'Sometimes, I wished that my mind could be less active than my body. I guess that is wishful thinking'.

'Habit is a senseless repetition of hebetude'.

'I think that we shall one day travel in time, when we have generated sufficient electricity in our bodies, to be like rapid lightning bolts'.

'I am convinced that my death will be either a homicide, suicide, an illness, or a death of natural cause'.

'I do not know, when I first conceived the idea that I was different than the rest. Perhaps, it was when I had realised that my mind was on another wavelength that was not compatible, with the mechanical world of the majority'.

'I have observed with interest, the motion of the physical components that are the engine for every human movement, and I am convinced that instinct is much more manifest in us than mere thought'.

'The process that forms a singular concept in our mind that allows us to process thought at its inception is known, as cognition'.

'How many times must we say, I shall do it later and never do it at all?'

'Nevermore is my favourite word, but somehow the more that I say it, the more is the possibility that I grow weary of saying, nevermore!'

'Education is not a university degree, but the wisdom that we learn to a great degree'.

'The eternal question of to be or not to be. I would answer, I would rather be somebody than to be nobody.'

'Can a person predict the future or is the future already predictable?'

'I see the universe in my mind and I perceive the infinity of an indeterminate energy'.

'Percipience is not perception. One is a palpable understanding of things and the other a conceptual impression'.

'We can apply intuition to a certain extent to our decision-making process, when we acknowledge its collaboration, after thought has materialised'.

'I have been for some time dueling with my other side that is my ego, but I have not yet known how to defeat him'.

'What is the criterion to law, if we cannot even agree to which law is greater man's law or divine law?'

'I have learn to speak many languages of the world, but it is the language of philosophy that I speak more eloquently'.

'Whoever says they know me, knows me not. What they know of me is what they assume of my reputation and not my character'.

'Where there is a hopeful future, there is also a hopeless reality'.

'I have sensed more civility in a person buried, within a graveyard than a person alive'.

'The greatest discovery on Earth is yet to be discovered'.

'All that I have known before is the history of one version and that version was an erroneous interpretation of the victor'.

'Is it not out of the realm of feasibility that our mind is the worse of our enemies?'

'My desire to know the answers to every question has forever left me, with such a continual doubt of mystery'.

'I am constantly amazed, by the irresponsibility in judgement of some people that defy death, with their illogical actions of stupidity, and they wonder why we call them stupid'.

'I have ere contemplated, the probability of a parallel universe, but the question I pose in alterity am I living in that parallel universe, instead of my assumed reality?'

'It is truly unfathomable to contemplate that Earth is only an irrelevant bubble, in the cosmos that shall one day explode?'

'If there was such a thing, as a potion of love, I would imbibe Spanish wine to replete, my heart abundantly'.

'Anything is better than nothing, as long as that anything is something'.

'When there is good luck, we remember the day it came, when there is bad luck, we forget the day even existed'.

'People speak of mutual compromise, yet they do not even acknowledge that there was a problem, in the first place'.

'For centuries man and woman have failed to understand each other, but the one thing they concur in is the need to disagree, for the sake of disagreeing'.

'The greatest gift that I was bestowed was never a profitable one to begin with'.

'Temptation is the sinner's biggest fear, yet when they experiment carnal pleasure, they quickly realise what they have been missing'.

'We have been embedded with the redundancy of the dogma of religion that bounds us to the restrictive limits of the influential acquirement to our total maturation, as an individual entity. Thus, it negates the very nature of our clancular essence that appertains to the protension of the mind'.

'There is nothing more absurd than the absurd of being absurd'.

'How long does a word like sesquipedalian have to be pronounced correctly, before it becomes extinct?'

'Gossip is said to be an art. However, I prefer to call it wasteful time, between two bored walls that attempt to amuse themselves'.

'Justice is the rich man's retribution, whilst internment is the poor man's fate'.

'To read is a privilege and to write is to make history'.

'The act of extinction is not, when something has become extinct. It is when we forget that something has existed before'.

'My critics state that my words are too obsolete and abstruse to be understood. Then, I shall remind them that there is such a thing called the dictionary'.

'Human rights are never respected, when men only respect power'.

'If we knew beforehand that our lives were conditioned to our fate, then we would indubitably be sages at birth'.

'To reveal the answer of a riddle, we must first, understand the induction of its mystery to entice us'.

'Why are we conscious to the truth, when we ultimately decide to think?"

'What is worse than the acknowledgement of ignorance, if that certain acknowledgement is of your own ignorance?'

'Perhaps, I am existential to this world presently. However is it not worse to be non-existential, in a world that regards you as that?'

'What is the significance of love, if we only know its effects and not its origin?'

'I find it much easier to live in my paradoxical world than to live in my wretched reality'.

'Destiny is the uncontrollable element that is ungovernable, whilst providence is foresight that guides us'.

'Our mind is the illimitable force that governs our will and thoughts accordingly'.

'Why do Americans feel the need to make America great again? Is it not unpatriotic to insinuate that it is not?'

'Why are we unable to control hate? Could it be that we are contaminated by its virulence already?'

'The essence of life is too great to not understand its importance, with frivolous words and actions'.

'We are like the manifold blooms that blossom in the spring, but wilt in the winter. Thus, is the essence of our transient mortality that has no other transcendence'.

'There is a constant strife in our lives to ascertain the complete enlightenment and judgement that eradicate the negative energy emitted through our indifference. We must confer from the abstract and physical components that are our soul and body, with a zetetic inference that recognises the collocation of these two forces of compatibility that are generally discovered, in our genetic nucleus'.

'Are we more intelligent or ignorant, by what we perceive to know?'

'Are we more susceptible as people, if we acknowledge our fears?'

'Am I greater or lesser a man, if I choose to express thoughts than emotions?'

'The human will is the engine that compels the motions of our body, yet it is consciousness that presides over our mind'.

'How can we define ourselves, in one word that is the epitome of our essence?'

'I am amused by the word pseudo, since everything we attach to it is a pseudonym of our artificial knowledge'.

'Seldom have I heard as a philologist, such a sesquipedalian word, as honorificabilitudinity uttered'.

'The mind is our greatest companion, but at the same time it can be our greatest foe unknowingly'.

'To dream is to acknowledge that you are in a subconscious state of absolute surrealism that is perhaps a parallel world yet undiscovered'.

'Truly, is our body in the end, nothing more than a particle of ashes that represent the vestige of our soul, before its departure from this world?'

'If I am asked to define sex, I would define it, as an act of intellectual intercourse of two minds controlling two bodies mutually'.

'It is a sober tragedy that life is measured, by the property of wealth than the propriety of comity'.

'It is regrettable that with every minute passed there is a death, and that in every death there is ultimately a name attached to it'.

'We must accede to the reality that we exist, within a movable force that is the cosmos'.

'Philosophy is the explanatory method to enhance the instrument of the mind'.

'Why are we apprehensive to explore our mind and remain, with the status quo?'

'What is an answer, if there is no reasonable explanation to surmise?'

'From the singularity of thought, we can progress to the plurality of ideas'.

'Whatever, the concept of love represents it does not preclude the definition of its sexual nature'.

'The wondrous thing about life is that, there are countless mysteries yet to be unsolved'.

'I have with much frequency discover that my mind is constantly evolving, with every fantastic wonder that is born from my creativity'.

'Impatience is the primary demonstration of our seeming imperfection'.

'It is by natural inclination that we are curious to know, what lies beyond our reality'.

'What can be assumed as the truth must be governed by knowledge'.

'The idea that we are alone in the universe is the perception of how we conceive the universe to be, in its entire composition'.

'It is unnecessary to declare what life signifies, when we are prime examples of its illustration'.

'Drama is the sole provocation of the theatre of insanity manifest'.

'Within the general assumption of life, there is the lingering doubt of its purpose'.

'We are sentient beings that fail to realise the superb senses of our cognition'.

'The wonder of life is not the guise it reflects, but the joy it permeates'.

'Our deeds are determined, by the awareness of our actions predisposed, to the preconception of our erroneous conduct that causes our wrongdoings and indiscretions in the first place'.

'I do not know, if what I feel is wretched enough, to be considered a rue or chagrin'.

'Where do I find joy, amidst the anguish that encircles me, with the endless darkness?'

'I suppose that there is no way to escape death, unless I invite it to pay me a cordial visit soon'.

'The cause of any of our problems is always discovered, within the surreptitious origin of the problem'.

'Marriage is a worthless contract that binds two people, with incomplete vows that result meaningless'.

'I do not understand why society dictates, what I believe in, when it is obviously clear that society is incapable of upholding any belief'.

'To be rational is to understand the meaning of irrational'.

'For over a decade, I have wasted my years in searching for a purpose, until I discovered that every year wasted was intended to be my ominous fate'.

'It is not impossible to produce a thought into possibility.'

'If I could foresee the future, I would be bestowed with immense providence'.

'Poverty is the abomination of man's visible avidity and classism'.

'Eugenics is an erroneous interpretation of perfection, because inherent traits are already imperfect from birth'.

'Hypothetically, I suspect that upon my arrival to the afterworld if there is one, I shall meet my noble chronicler, who shall have written my tedious life verbatim'.

'There is an abundance of knowledge that remains insoluble to the world'.

'To envision the world in the future it requires afterwards, the understanding of the past and the reason for the present'.

'How many men will no longer be then anonymous men that history has forgotten and ignored?'

'What we learn from the omission of the truth is the admission of historical inaccuracy'.

'I do not consider myself a sinner, because sin is an abstract notion of acrasia'.

'If our body cannot be controlled by the mind, then the soul is doomed to depravity'.

'I am not in the least impressed, by the power of our governments'.

'Opulence is analogous to vice, it can corrupt the soul indefinitely'.

'Why do we continue to assume that vices are non-existential, when they are evidently addictive in nature?'

'One mortal man cannot change the world, but his concept can'.

'What is the right of freedom, if we cannot express it in public?'

'Am I to follow the puritanic laws of religion, over the sententious laws of philosophy that are not derived, from an unlawful imposition?'

'Philosophy is not limited to the claudent boundaries of physics or the righteous doctrines of religion, and the discrepancies between empirical findings and theoretical postulations are reduced to the exposition and defense of pensive perspectives expressed by each observer'.

'Is class not essentially, a nobleman attempting to display propriety?'

'Who determines, what I must ascribe to as law, when men are governed, by the incidence of corruption?'

'To say that I am better off dead than alive is to assert that my life is less than thrilling'.

'Where there is a puissant will, there is the indelible sign of hope and weal'.

'I do not have enough fingers to count the innumerable promises of politicians, but I can count the years of their corrupted greed'.

'America is no longer becoming the land of the tolerance. Instead, it has evolved, into the land of intolerable division'.

'Verily, I do not understand the obsessive illogic of guns in America. It has reverted to the old days of the Wild West'.

'If I could sustain my thirst and hunger with just love, I would live an eternity of bliss'.

'Is there a genuine difference, between life and death, if we are only a developing part of the process?'

'I wonder, at times, if the world that I see is not an illusory mirage and I am really on the surface of a barren oasis'.

'What is enlightenment, if we do not exercise our mind daily?'

'I dread the day that I shall be marred, with the decrepitude of old age'.

'There are not sufficient adjectives to describe, an orgasmic tsunami'.

'To believe in trust, one must establish its relevance before'.

'Music is the beautiful echo of a reverberation of a natural harmony expressed'.

'If I could sojourn in the supposed Elysian Fields of paradise, I would discover my soul at ease, amongst the bracing winds of a cerulean heaven'.

'The moral compass in philosophy is predetermined, in the consistency of logic and ethics that takes precedence, over the instructed belief of sin and righteousness that predominate in religion. The impression that we are judged as sinners or saints in our acts is nothing more than an unavailing effort to impose guilt and opprobrium, as a justifiable reason to cleanse the spirit and body from wickedness and incapacitate our will. But in philosophy we are taught that good and bad are natural characteristics of our dispositions, and subsequently, good or bad is not defined by our shame and guilt, instead, by our deeds committed that represent our inner soul knowingly'.

'Conscience is a powerful mechanism that enhances our ethos tremendously. It also makes us mindful of the situations and ordeals that we must confront, despite their unpredictable circumstances. It recompenses the incidence of the errors and foibles that we admit, as our defects. It projects the lucid understanding of what is right from wrong, what is logical or illogical in our actions and thoughts of premeditation or afterthought'.

'Where are the clamours of justice that have been deafened, by the clamours of injustice?'

'When will the will of the democracy of the people outweigh the will of the tyranny of government?'

'Is it possible that I shall return to the Earth, as a tormented wraith within the gloomy murk?'

'I listen daily to the sorrow of my heart and it cries out the name of the woman I loved'.

'Can we exist in a world that has sparingly exercised the universal word of compassion?'

'In the end, I shall die and leave behind, an inconsiderate world'.

'Philosophy is not the ultimate salvation for mankind, but it is a beginning'.

'The whims of hardship are everywhere and they accompany me in my toils of travail'.

'If we could expand our thoughts, with the seed of philosophy, we would discover the intrinsicality of our soul'.

'Is it, not better to live one life of happiness, then to live several lives of wretchedness?'

'The soul is the composition of my essence and my essence is philosophy'.

'How beautiful is the brink of dawn and the sunset that then accompanies it, within the hour's edge'.

'Any intricate theory or concept can be refuted with facts, but the discordance is not in the proposition of its truism, instead, in the value of its argument'.

'To see the broad landscape of Spain is to see the beauty of an inimitable portrait, with its tinted colours of majesty'.

'If I die far away from the land that was my homeland once, then let my ashes be brought and scattered over its swashing waters to then roam the Mediterranean Sea, as an unbound ghost'.

'Within the complexity of the world, there is the growing plea for social change'.

'Is it feasible that we could return to the glorious days of democracy, as brethren within one nation?'

'I have seen the beauty of a woman then personified, in the aesthetic form of human purity'.

'Are we too brash to ignore the meekness within us?'

'Why do we assume that we are the centre of the universe, when we are, not even a small fraction of it?'

'It is not the admission of the thought that we are sentient beings, but the omission that we are more ignorant of that reality'.

'I shall not concern myself with the stupidity of others, instead, with the exception of the demonstration of the intelligence of the few sensible minds'.

'The nature of the mind is the curiosity that has encompassed our fascination, with its unicity'.

'I cannot presume to know with indisputable evidence if there is a God, if my mind is not allowed to discover the essence and nature of that supposed God. This is why, I remain an agnostic'.

'There is the common principle that as a nation, we are a better society, but that truth does not reveal the terrible image of its sacrifice'.

'How can I adhere to laws that inhibit my inalienable right to expression?'

'I shall never understand the logic of an excuse, except that it is a never-ending continuation that repeats itself'.

'Is it, not hypocrisy to cry injustice, when the claimer has equally imposed that same injustice to others?'

'When do we consider the abominable acts of the minority, the abomination of the majority?'

'I am not certain of the reason why we continue to cause division amongst our nations, when we are joined together, as just citizens of equitable voices'.

'There is much to learn from each other, but the problem is, we absolutely don't care'.

'I am far from the personification of perfection, yet who isn't?'

'To believe that we are destined for something great, we must be conscious first of that implication'.

'It is facile to say that I remember nothing, when that nothing is something that has been converted into a crime'.

'The horrible nature of suicide is the silent voice of its solitude and its maddening presence'.

'How I perceive the notion of myself is generally, not the observation of others'.

'Could it be that we are not a world of sanity, but a mirage of insanity?'

'If we concede to the notion that people are mostly civil, then we must acknowledge that civility is in the eye of the beholder'.

'Who can explain what is offensive, when the offended is usually the offender?'

'Are we more inclined to acknowledge our errors than we are to commit them?'

'If a singular thought could evolve into a plurality of ideas, I would call it our democracy'.

'To be creative does not denote merely intelligence, but an impeccable sign of our brilliance'.

'I am never certain of the course of my day, but the scarce feelings of joy that imbue me in a rapture are meaningful, even if they are transient'.

'Where there is the omnipresent sign of love, there is the concomitant sign of its contradiction and hardship'.

'How much pain is enough to bear to know that it is irreversible in the end?'

'I have contemplated the thought of eternal peace, yet, I have not found its appearance upon the Earth'.

'Can a person live with half of his essence attached to his conscience?'

'We either subscribe to the thought that we are no better off than in the past or that we are unable to adhere to the logic of that interesting consideration'.

'From a monotonous word, I can create a fantastic excitement'.

'I do not know, whether or not I am special to the world or only to myself'.

'I have lost myself in the depth of my imagination and I do not know how to return'.

'There are wondrous sounds I hear daily, but there is the deafening sound of silence I cannot escape'.

'To assert that I am different is to acknowledge my unicity, as a sapientsexual being sententiously'.

'It is sad to see that our only recourse to solving our problems is our death'.

'I do not recognise the world that I live in at times, because it is a silhouette of its antecedent grandeur'.

'The absolute capacity of the mind can be measured, in the extent of its capability'.

'To feel is to experience the body and soul, and to think is to acknowledge the mind'.

'To be alone is the dreadful realisation of an insane condemnation of a miserable truth'.

'I can choose to believe in the concept of destiny or choose to make my own'.

'From our prodigality, we should learn the meaning of profit'.

'I ponder why people truly commit the same mistake over and over. Is it because, they are ignorant or they are unconscious of their action?'

'Unfortunately, there is an infectious virulence that is spreading its vile nature upon the world, and it is called human ignorance'.

'How do we separate a dream from a nightmare, when we are unconsciously creating its continuous plot?'

'I can count a hundred times the times I have erred, but I can count a thousand times, the times that I have not'.

'What is the purpose of books, if we do not utilise their value?'

'I have been told that my future is bleak, yet I have seen that my present is even worse'.

'To be poor does not necessarily mean within the soul, but the fact that one is poor in the compassion of nobility'.

'I have lived countless experiences, through the simplicity of one life'.

'Philosophy is the quintessential part of our human DNA'.

'Who am I to presume my intelligence, when there are innumerable ways to make that presumption?'

'I suppose there are people that are opportunists and others that are conformists'.

'Who is to say that man is better than a woman, when the only difference is gender?'

'There is a new revolution in the world and it is called philosophy'.

'Is there more to this world than the tedious cycle of labour and being a statistic?'

'How can any person demand anything, if that person has given nothing in return?'

'Am I in a utopian dream that is less cruel than my paradoxical reality?'

'There is so much about this world that I have attempted to decipher its purpose'.

'We are excessively indulging ourselves in the art of duplicity'.

'I can admit to being foolish, but never to being foolish enough to not remember'.

'What is a word if that word cannot offer a justification for an explanation by someone? Do we call that word or person mindless?'

'Two wrongs do not make a right, but they can make us feel right'.

'Time is a predictable force that has no truthful abeyance'.

'I suppose that death is a host that never forgets to visit its guests'.

'How are we to surmise the meaning of sex, if we are not inclined to explore its variable?'

'If there is such a thing as devotion, then it is easily witnessed in the devotion of the politicians to their fraud'.

'I would be remiss, if I did not recently acknowledge my solecism, when referring to the tedious persons that are my countrymen'.

'Who can be more aware of guilt than the person that creates that guilt?'

'Is the world a creation of our own imagination, or is our imagination a creation of the world?'

'What is the meaning of friendship, when it is foreign to its basis?'

'What becomes of our society, when we can no longer be civil amongst each other?'

'If I said that I do not care to be opulent, would I be considered an ignorant fool or an opulent fool?'

'There are so many ways to express something, yet there are fewer ways to understand the expression'.

'What must be said about the mind is the illimitable thoughts and ideas it possesses'.

'Can there be hope, amidst the destitution of the masses?'

'The power of the mind is, such an inimitable force of energy that only few individuals can experiment successfully'.

'If there was a way to make the world smarter, I would begin with the idiocy of the question'.

'Nothing seems to be imaginative in this world, except the passion of the artist'.

'Why must I pay taxes, when there is enough distribution of wealth in every civilised country?'

'Does the world need our voice or our silence?'

'Can there be anything more fatuous than the issue of racial supremacy?'

'There must be a reason for everything, if we only allowed our minds to discover its significance'.

'Is there a conceivable justification for war, if we are politic in our reservations?'

'Know that there is something better than pride. It is called dignity.'

'We are born with the innate traits of intuition, instinct and intellect, but we are taught logic, knowledge and wisdom'.

'When there are moments that we are deep in anguish, we tend to find escape in our vices'.

'What is the value of discipline, if we cannot even understand its premise?'

'Why should ordinary people aspire to be wise, when their minds are devoid of intellectual thoughts?'

'I cannot fathom my life, as an afterthought recorded, for the purpose of posterity'.

'How many times must we suffer to realise that we are more than suffering?'

'Why are people mindless to the thought that we are part of a universal composition?'

'Every person has a mind to think. Unfortunately, not every person uses their mind much'.

'I can construct a sequence of thought with my mind, if I only applied my mind to that construct'.

'The body must be fed with nourishment, the mind with thought and the soul with purity'.

'If there was the epitome of the meaning of dysfunction it would be a couple that forsakes love and feigns its purpose'.

'The inteneration of a remuant mind could be accomplished, by expressing the certainty of rational thought'.

'I presume that there is nothing foreign about the comprehension of something, except the peregrinity of a brimborion'.

'The priscan origin of philosophy is attached to the universal truth and nature that produces the fundamental essence of its utible practice and teaching'.

'Philosophy is the nourishment to our mind, body and soul. It is the renewal of temperance and virtue'.

'No one is born with an asexual proclivity or develops his or her sexuality apart, from that natural disposition and inherency. Ergo, all forms of human sexuality expressed, between two consensual adults would be considered natural'.

'There is a half of me that is fascinated to know, what shall I perceive, if I could awaken after death, and there is the other half of me that is fascinated to know, if I shall never be awakened after death'.

'A man who does not fully understand the world does not understand the meaning of the world. Thus, that man does not understand the truth of his existence, nor what the world represents'.

'The things that are known to us are not the same as the things known unconditionally. These things we call the haplos and those things that are induced instinctively are the propathos'.

'Within Aristotle's ontology, there is a distinction between universals and particulars in material objects that are the accentuation of a commonality that is defined by hylomorphism'.

'To better comprehend and defend the argument of fine-tuning, an individual must comprehend fundamental physics, the dimensional constants of nature, the differentiation between accidents or particulars, its relation to the structure of human evolution, the nature of reality and how the universe functions without our daily observation, the coincidences of life with nature, the geometric relevance, the principles of the universe, the gravitational fine structure, the conditions that allow human beings to co-exist with the constants in the universe, the hierarchy of the cosmos, the developing elements of the universe, the variation of the observable universe, the metaphysical conclusions, the correlation of dark matter to regular matter, the mathematical numbers of particles physics and cosmology. In the end, that person would have to correlate the process of fine-tuning with the essential requirement of necessity, multiplicity, and purpose. This is all required, without a God'.

'Is it moral to condemn a man for his disbelief than to accept his nobility, as a sign of your immorality?'

'Am I less moral, because I choose to not worship a God, or is that God more immoral for rejecting me?'

'Whatever I could assert of the enjoyments of my character are nothing similar to the people that disport, in such senseless triviality that is politics and religion'.

'I could assume my virtues as being a natural inherency of my disposition or claim that there are only a token gesture of my humanity'.

'Words could only harm us, when we allow them to cause us harm and define us a person'.

'I can sense the necessity of something, but I cannot always determine without an explanadum whether or not, it is actually a necessity or a mere desideratum'.

'If I was to bow down to your God for reverence, could he not be humble and do the same, bow down to his subject, or am I the humblest of the two? Because if all that matters to your God is my reverence, then it is a pagan God I must worship unweetingly'.

'Even if God did have a manifest cause, there would still necessarily be a cause which started everything or the hypothesis that was the correlation to the impossibility of the infinity. Therefore, the premise argued of causality would be either determined by inductive or deductive reasoning. The problem with that analogy is how do we deduce from an extrapolation of causality that is beyond our peirastic knowledge? The idea that an infinite causal regression offers a precise explanation is fallacious. Even if the succession of causes resulted as being infinite, the entire link still would require a cause that relates to the cosmic nature and relevance'.

'For the actual comprehension of the universe, a person must comprehend the significant value of physical constants, the relation between the physical nature and the condition of its necessity, the essential difference between particulars, universals and constants that are consistent with observers, metaphysical questions, the fundamental essence of the universe, the accentuation of the commonality of the universal forms of life, the arrangement of creation, the unique contrast of reality, the complexity of the evolution, the Higgs field, the non zero constant, the articulation of the cosmic principles, the ensembles of multiverses, the false logic of propositions, the question of distinct theories posited, the selection of the universal truth, the evident properties that are observable, naturalism and the basis that compels the laws of physics, etc'.

'The philosophic question that is apposite to humanity is not what makes things universally existent, but what binds them to our parenthetical reality? We could argue for a point of inference for existence or accept that cosmic existence is not conditioned to a metaphenomenal reference'.

'Without philosophy, we are nequient to understand the prevenance of the universe, the macrobian soul, the perscrutation for the universal truth, the induction of the state of mortality, the metaphenomenal animation, the eicastic form of the cosmos, the adumbration of death, the synyparxis of sapient beings with the cosmos, the ontic presence of the universe, the organum, the tautology of analogies, the definement of the microcosm or ouranos, the differentia of matter, the ingent cosmos, the metemperic form of philosophy, inter alia'.

'What would mankind be with only religion and without the advent of science and philosophy? Mankind would still be in the Neanderthalic state of paganism'.

'Mathematical equations do not reveal infinities as being non-existent in essence, and our universe could be in the end infinite in spatial or temporal extent'.

'What is the distinction between the preternatural potentiality for existence and the physical natural potentiality for existence, if we are to subscribe to a divine agent? If we presume that all types of existence are accredited to this supposed divinity, then how do we determine reality from the plane of surreality and what do we consider to be its congruity? What would their relativity have in common, with the involvement of the universe and nature in their actuality? To base an inference of existence predicated on the principle of a God would simply be negating the understanding of our present reality and abate in the argument proof by contradiction conflated'.

'If an object is to reach the state of infinity, the totality of the energy must be greater than or equal to the number zero. The gravitational energy of the object from its point of inference must be greater than or equal to that number zero. The object must reach the velocity where the positive kinetic energy of the object equals in comparison the negative potential energy it requires to captivate the surface of the Earth. Both the kinetic energy and the potential energy of the object depend precisely in the exact manner on the mass of the object, which consequently terminates when these two specific quantities are equated in a connective force'.

'We could disagree about scientific evolution, but in what other expository method do we explain how natural selection developed from the self-reproductive cells, with a unique metabolism that absorbed the quantum of energy from their actual environment and be observable and testable? It is natural to refer to the God of the Gaps' argument, but this argument could not be the answer to the human evolution, when the argument is based on the premise of an immaterial deity?'

'If the quantum properties of matter and radiation resulted and provided even a small region of viduous space with some form of energy at an earlier period of time, this area would have inflated to be arbitrarily expansive and arbitrarily flat essentially. When the accrued inflation had finalised, a universe occupied with matter and radiation would be the result, and the total Newtonian gravitational energy of that substance would be generally relative to the state of zero. This would be a demonstrative reference, for the total energy of the universe presumed'.

'The only relative thing that should matter is the relativity that we apply to the rationality we utilise for common sense and knowledge. Cosmicity is the only type of universality that does not pertain to our anthropic relevance or law, because it governs without our existence. We exist in a physical world that has physical boundaries and metaphysical interpretations. Indeed, there must be universal order for all existential value to be germane. Sadly, suffering is probably the most profound truth of humanity that we learn through experience or observation'.

'If we discuss the differentia in the kinesis of motion and change in accordance to Aristotle's "Natural Philosophy", we would examine the phenomena of the natural world or the universe and conclude that reason is science, not science the reason'.

'I believe as an exponent of the thought of metaphysics, the universe has related forms and ideas that are multivalent, but coincide with the observation of existential matters of forms established that are not inconclusive or necessarily of eternality'.

'Is it feasible within the dynamism of the relativity of the arterial inception of conjoined phenomena that existence manifests, into a protean matter that is the cosmos?'

'There must be a primary and material substance to the universe that relates, accordingly to the time of chronos and kairos. This substance is called existence'.

'The elementary principle of monism is the conception of one, indivisible, and immutable form. This would suggest a certain invariability, whilst only that which is material can be presumed, as an existential thing which is natural and variable. It could not be more or less, the abstractification and condensation of that state of substantiality'.

'There are naturalistic explicanda of the world occurring, without the necessary reference to the supernatural, as an abstruse paradox or catachresis of agnoiology'.

'To be intuitively moral is to be conscious of the certain relativity that is inferred, beyond a transcendental perception or validity. Morality does not need the prerequisite of a God, but the need for an engaging consciousness'.

'Man created God, not God, created man. The myth of God was created by man, and the meaning of God was defined by this myth'.